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Reading Genesis Hardcover – March 12, 2024
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INSTANT NEW YORK TIMES BESTSELLER
One of our greatest novelists and thinkers presents a radiant, thrilling interpretation of the book of Genesis.
For generations, the book of Genesis has been treated by scholars as a collection of documents by various hands, expressing different factional interests, with borrowings from other ancient literatures that mark the text as derivative. In other words, academic interpretation of Genesis has centered on the question of its basic coherency, just as fundamentalist interpretation has centered on the question of the appropriateness of reading it as literally true.
Both of these approaches preclude an appreciation of its greatness as literature, its rich articulation and exploration of themes that resonate through the whole of Scripture. Marilynne Robinson’s Reading Genesis, which includes the full text of the King James Version of the book, is a powerful consideration of the profound meanings and promise of God’s enduring covenant with humanity. This magisterial book radiates gratitude for the constancy and benevolence of God’s abiding faith in Creation.
- Print length352 pages
- LanguageEnglish
- PublisherFarrar, Straus and Giroux
- Publication dateMarch 12, 2024
- Dimensions5.75 x 1.15 x 8.5 inches
- ISBN-100374299404
- ISBN-13978-0374299408
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From the Publisher
Praise for Reading Genesis by Marilynne Robinson
Editorial Reviews
Review
INSTANT NEW YORK TIMES BESTSELLER
"Extraordinary . . . a writer’s book, not a scholar’s; it has no footnotes. Its power lies in the particular reading it gives us of one of the world’s foundational texts, which is also one of the foundations of the Pulitzer Prize-winning author’s mind and faith. We want to know what Robinson thinks of Genesis for the same reason we’d want to know what Tolstoy thought of it.” ―Francis Spufford, The New York Times Book Review
“Alluring, contemplative . . . Robinson considers the weighty issues in clear-eyed prose; her close readings compel us to imagine these characters anew . . . The selling of Joseph into Egyptian bondage is an artful essay unto itself, gleaming like a Fabergé egg amid cerebral analysis.” ―Hamilton Cain, Boston Globe
“Like so much of Robinson’s writing, [Reading Genesis] is alive with questions of kindness, community and how to express what we so often struggle to put into words.” ―David Marchese, New York Times Magazine
"The genius of Reading Genesis lies in its collapse of the space between the holy and the mundane, the metaphysical and the physical." ―Judith Shulevitz, The Atlantic
“[Robinson] occupies a unique place in American culture today . . . readers look to [her] for a certain kind of book that no one else provides―gracious, grave, radiant, and revelatory, with a distinctly anachronistic tinge . . . As a work of biblical commentary, Reading Genesis might be a departure from the historical novels and collections of essays that she is known for, but it is also a natural next step.” ―Briallen Hopper, New Republic
“A brilliantly fresh reading of familiar stories, highlighting both the small details we might miss and the large-scale shifts in understanding that the storytelling represents . . . [Reading Genesis] invites us to take time in reading the stories again, in the company of an exceptionally wise and perceptive storyteller, one of the foremost novelists today in the English language . . . a work of exceptional wisdom and imagination, a real model of how to read the biblical text with the eyes of an adult faith.” ―Archbishop Rowan Williams, The Telegraph (UK)
“Marilynne Robinson has managed to thread the theme of goodness into her entire body of work . . .[In] Reading Genesis, she does it once again, unfolding a tapestry of ideas drawn from her keen exploration of the first book of the Bible . . . [Robinson] seeks a deeper understanding of goodness that transcends any particular faith tradition.” ―Joan Taylor, Christian Science Monitor
“[A] rich and provoking study . . . Robinson finds a way to produce a powerful meditation on hope at a time when that virtue is generally in short supply . . . In luminous prose she challenges a modern reader to understand just how unusual a book Genesis is, pregnant with meaning that stretches to our own day.” ―Julian Coman, The Guardian (UK)
“Robinson’s sharp literary eye and clear, lyrical prose shine new light on some of our oldest stories . . . Readers will find astute insights on the power and gravity of human agency, and even some hope.” ―Delaney Coyne, America
"In this illuminating work of biblical analysis, Pulitzer Prize–winning novelist Robinson, whose Gilead series contains a variety of Christian themes, takes readers on a dedicated layperson’s journey through the Book of Genesis. The author meanders delightfully through the text, ruminating on one tale after another while searching for themes and mining for universal truths . . . [A] luminous exegesis." ―Kirkus Reviews (starred review)
"Robinson skillfully melds her literary interpretation with her theological one . . . Like the biblical book it explicates, Robinson’s offering is demanding, intense, and best read slowly." ―Publishers Weekly (starred review)
"A literary, scholarly, and personal reading of Genesis . . . Throughout this deeply involving and enlightening exegesis, Robinson links Genesis to the profound dilemmas of our time." ―Donna Seaman, Booklist
About the Author
Product details
- Publisher : Farrar, Straus and Giroux (March 12, 2024)
- Language : English
- Hardcover : 352 pages
- ISBN-10 : 0374299404
- ISBN-13 : 978-0374299408
- Item Weight : 1 pounds
- Dimensions : 5.75 x 1.15 x 8.5 inches
- Best Sellers Rank: #100,602 in Books (See Top 100 in Books)
- Customer Reviews:
About the author

Marilynne Robinson is the author of the bestselling novels "Lila," "Home" (winner of the Orange Prize), "Gilead" (winner of the Pulitzer Prize), and "Housekeeping" (winner of the PEN/Hemingway Award).
She has also written four books of nonfiction, "When I Was a Child I Read Books," "Absence of Mind," "Mother Country" and "The Death of Adam." She teaches at the University of Iowa Writers' Workshop.
She has been given honorary degrees from Brown University, the University of the South, Holy Cross, Notre Dame, Amherst, Skidmore, and Oxford University. She was also elected a fellow of Mansfield College, Oxford University.
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Learn more how customers reviews work on AmazonCustomers say
Customers appreciate the book's beautiful theological reflection on Genesis and find it worth the extra effort to read. The language quality receives mixed feedback, with some praising the literary criticism while others find it difficult to follow. The book's pacing is interesting, and one customer notes it clearly sets out the themes of the book.
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Customers find the book thought-provoking, appreciating its penetrating insights into the text and beautiful theological reflection on Genesis.
"...She clearly has some good grounding in the traditional interpretations of the text, though she does not compete with Hebrew or Theological experts...." Read more
"...This is a well researched and thoughtful work and everyone who loves the Bible and wonders about how it all fits together needs to read and discuss..." Read more
"...It requires commentary. And Ms. Robinson does a deep dive, asking questions like: How many degrees of separation between the human and the divine?..." Read more
"...-trained Christian and can only say that, for me, this commentary was enlightening and inspiring. May her tribe increase." Read more
Customers find the book worth the read and extra effort, with one mentioning it demands full attention.
"...Very much worth the read for those interested in thoughtful, contemporary analysis of the most influential stories that have been the foundation of..." Read more
"...This is a powerful book. I highly recommend!" Read more
"Marilynne Robinson has written a number of books, all worth reading. This commentary breaks new ground for her, yet it is as readable as her novels...." Read more
"...Robinson is always a delight to read." Read more
Customers find the pacing of the book interesting, with one describing it as provocative.
"Interesting and insightful in places (enough so that I’m glad to be reading it!),..." Read more
"...the justice of an OT vengeful God, this “treatment” is excellent, provoking, and satisfying. Beware: there are no footnotes, chapters, or index...." Read more
"As with all of her writing, this is thought provoking and interesting. I’ll gift it and read it again." Read more
Customers have mixed opinions about the language quality of the book, with some praising it as literary criticism at its best, while others find it difficult to read.
"This is a wordy book, but the author is a master of language. At times I felt it was repetitive; but Genesis is lean (Creation in a couple pages!?)...." Read more
"...and makes the case that it is at the top of the great works of literature in human history...." Read more
"...And it is quite a story, a plodding literary analysis containing hundreds of archaic and little used words that sorely diminish the potential for..." Read more
"The writing is not clear. It should be possible to discuss complicated ideas with a general audience, but this is not the book in my opinion...." Read more
Customers have mixed opinions about the chapter structure of the book.
"...Beware: there are no footnotes, chapters, or index. She uses big words when she doesn’t need to...." Read more
"...Not divided into chapters." Read more
"...It's all the more difficult to read because there are no chapters, the sentences are so long that it's easy to get lost and the vocabulary is..." Read more
Top reviews from the United States
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- Reviewed in the United States on October 19, 2024Robinson reviews Genesis with a thoughtful eye. She clearly has some good grounding in the traditional interpretations of the text, though she does not compete with Hebrew or Theological experts. Where she does compete with the best of Genesis interpreters is in her thoughtful consideration of just exactly what is going on and what it might mean. What it might mean to us, what it might mean for our understanding about God, and what it might mean for how we can together live as Genesis and the entire Bible suggest is possible. She's clear about her own convictions, and yet questions the who, what, where and why (and how) of all the fundamentals that Genesis asserts and engages. Her penetrating insights of the text, the stories, and the framework of Genesis is so compelling that I'm interested in reading her fiction. Her well-founded worldview will, established by Genesis and faith, no doubt informs that writing as well. Very much worth the read for those interested in thoughtful, contemporary analysis of the most influential stories that have been the foundation of the west.
- Reviewed in the United States on April 21, 2024I'm only a bit over halfway through Robinson's newest book, Reading Genesis; however, I have filled nearly every page with underlines and explanation marks! I can't wait to discuss this one with my reading group.
As a lover of stories and a student of the Bible, and someone who is especially fond of the Old Testament stories, this book is challenging and changing the way I look at the Genesis narrative. It ties the narratives together in rich and meaning-filled ah ha moments for me. While drawing contrast and comparisons with other well known sources - such as the Enuma elish - Robinson explains the unique historical purpose of Genesis. This is a well researched and thoughtful work and everyone who loves the Bible and wonders about how it all fits together needs to read and discuss this book.
- Reviewed in the United States on June 30, 2024This is a wordy book, but the author is a master of language. At times I felt it was repetitive; but Genesis is lean (Creation in a couple pages!?). It requires commentary. And Ms. Robinson does a deep dive, asking questions like: How many degrees of separation between the human and the divine? What specific scenarios preclude the law? Within the confines of "law", how do we balance justice and compassion?
Perhaps the most pressing question for me - Where is the line that determines what it means to be human and what it means to be God?
This is a powerful book. I highly recommend!
- Reviewed in the United States on May 2, 2024Marilynne Robinson has written a number of books, all worth reading. This commentary breaks new ground for her, yet it is as readable as her novels. She uses a traditional theological foundation on which to ground her reading but is also contemporary in her goal. Reviews by secular critics tend to appreciate the style of the book but disrespect the deep faith that informs it. I am a practicing, seminary-trained Christian and can only say that, for me, this commentary was enlightening and inspiring. May her tribe increase.
- Reviewed in the United States on April 29, 2024Every author chooses how to tell a story by crafting narrative that targets a specific audience. In “Reading Genesis,” author Marilynne Robinson chose to spin a tale that is far above the reach of even the most sophisticated reader. Authors do not always choose a story. In some instances, the story chooses them, tormenting them with recurring thoughts during the day and unwanted dreams by night, giving authors no choice but to write the story. I think Ms. Robinson was possessed by the concept of the book of Genesis and had no choice but to write this story. And it is quite a story, a plodding literary analysis containing hundreds of archaic and little used words that sorely diminish the potential for anyone to understand what cannot be explained.
In the author’s attempt to explain the unexplained, I, the reader, am left weeping and gnashing my teeth. Robinson states, “As to causality, the text offers three models, each arguably sufficient—human experience, divine act and sacred history—which differs from history as it is usually understood in that it has all the reality of things passing or past irrespective of the fact that in particular may have not happened yet.” Does Robinson mean that the present or real time in the book of Genesis is omniscient story telling because whoever wrote the bible (one or several authors) already knew the ending? If the author of Genesis is indeed Him (God), then it’s okay to confuse readers further because mere mortals can never fully understand God’s nature, and only God should know or does know the story’s ending. Indeed!
Robinson asserts “the modern prejudice to associate theologically important narrative with folklore is often to diminish its capacity for meaning.” Finally, we are getting somewhere! Is Genesis truth, fiction or a powerful mythology aimed at providing life lessons to guide and instruct human beings? Robinson never resolves this question satisfactorily. We are to assume He (God) is the author of Genesis and many other biblical texts, including some from the New Testament. If the earthly and providential are separate in theory only, then why is there no cohesion here and so much confusion? In “Reading Genesis,
Robinson does not achieve the confluence of human experience, divine actions and sacred history.
One truism does miraculously assert itself. God is so strong and merciful that He can allow space for “people to be who they are, for humanity to be what it is.” I’m taking this to mean that humans beings, as imperfect as they are, still enjoy the umbrella protection of divine providence. (The almighty welcomes us home no matter how far we have gone, no matter how far we have been lead astray.) The author does succeed in getting the reader to ponder the essence of creation, where “Love and grief are, in this infinite creation, things of the kind we share with God.” It is wonderful to think that no matter who we are or wherever we go, we are never alone; God is always with us. As Robinson noted, “The lord tells Jacob that He will be with him wherever he goes. All places are the same.” Embracing the essential truth of how—in our divine likenesses—we are valuable to God is a worthy, if not noble, exploration.
- Reviewed in the United States on October 4, 2024This book raises fascinating questions regarding the Bible stories that deepens comprehension delightfully. Robinson is always a delight to read.
- Reviewed in the United States on March 28, 2024Ms Robinson is able to make my jaw drop with the beauty and incisiveness of her prose. She brings her superpower to Genesis and makes the case that it is at the top of the great works of literature in human history. Without a single footnote or verse reference - or even chapters - she clearly sets out the themes of the book and authoritatively shows us where they are and how they work.
Top reviews from other countries
- Iain ShepherdReviewed in the United Kingdom on November 12, 2024
5.0 out of 5 stars A new way of looking at a familiar story.
A new way of looking at a familiar story. Rather than emphasising borrowings and similarities with Sumerian and other pagan texts, it focuses on the originality. It draws attention to those other than those in the Abraham-Isaac-Jacob succession - Hagar, Ishmael, Esau as well as pagans such as Abimelech. It shows the continuing theme of fraternal rivalry. It does not gloss over imperfections in human nature and discusses predestination, mercy and forgiveness. It might have been interesting if it had commented on other well-known interpretations - Mann, Bloom, Steinbeck - but all in all it gave plenty of scope for reflection
- HackerReviewed in Canada on March 22, 2024
4.0 out of 5 stars It's good, and yet...
I bought this based on a very positive pre-release review in a major newspaper. It sounded fresh and interesting and different, and Marilynne Robinson has developed a good reputation from other books. (I have to admit I didn't know of her or her books before, though everyone else seems to!)
It is an easy and very pleasurable read, I looked forward every time to picking it up. It is interesting, and a little different. Unfortunately it is not quite fresh in the way I hoped it might be from this respected author.
The book starts at the start, and just works its way through Genesis. Mostly it is commentary and observations as it goes along, but in doing that, it does build a bigger picture of the God behind Genesis.
One big recurring theme is just how different Genesis is from other early accounts (mainly Babylonian) that have what turn out to be only superficial similarities. For example they both have floods, but the gods of the Babylonian ones were just having a big fight and the world was collateral damage, where the Genesis version is all about God caring about people hurting people, drawing a line, and re-establishing a relationship.
She uses these examples to show the huge differences between the gods of surrounding cultures and the Jewish/Muslim/Christian God. And the differences don't evolve through Genesis or the Jewish culture, somehow they are all there, fully formed right from the very start. She observes this as being odd, but doesn't attempt to explain how it could be, especially when she suggests most Genesis stories are retellings of stories from other cultures.
In the case of the flood, she treats the Genesis account as a derivative of the Babylonian one. I assume the Babylonian account was written down earlier, and that she does not consider oral tradition can be relied on. In these times where the validity and importance of oral tradition in other cultures is being acknowledged more - for example contemporary indigenous cultures that did not have a written language until recently, but still very much have 'real' histories - it would have been great if she had explained the reasons why Genesis must still be a derivative of other stories. (I'm sure she would know this, and it's probably just too obvious to her, but I would like to have known as it is so central to much of what she says on early Genesis.)
It is a bit of a theme continued throughout the book. She seems to respect and even admire Genesis, and points out just how different the God of Genesis is to anything that came before. But sometimes it feels that she maybe doesn't quite want to be unfashionable in leaving any room for that God to do anything divine.
As the author views it, Genesis only starts to become what we would think of as history around Abraham. Before Abraham, the stories for her have theological value for the principles they show, especially because they were so different from all other cultures of the time and don't seem derivative of anything in that regard. But she is certain enough that they are only stories that she does not even need to dismiss any possibility of them being more, regardless of whether the stories were absolutely literal about how God did anything, or how long in time as we understand it now that it might have taken. Early Genesis for her is useful, unusual, even inspiring, but only 'true' in the sense that the principles illustrated by the stories are sound, perhaps maybe like a parable is 'true' while also being unashamedly fictional.
The author's 'parable' approach leaves a huge hole. Whether parable or not, Genesis emphasizes death is the result of our human choice to rebel. That rebellion - sin, and our inherited sinful nature - is absolutely central to every book that follows Genesis. If even 'parable Genesis' says death was effectively our choice, and that a 'good' God and a 'good' creation did not include death, where did death come from? No analogy or parable can completely match the thing itself, but death is at the core of Genesis and impossible to dismiss. The author seems to kind of glide by this biggie.
I think I understand why, because I've seen other authors and preachers do the same. They don't want to be 'unfashionable' in taking early Genesis too literally, and so they at least implicitly allow the death fundamental to evolution to be in a 'good' world long before any person with human agency decides to sin. It's possible to dance around that a bit by suggesting 'Adam' and 'Eve' were somehow discontinuous in some important way with the evolution that preceded them, or that the prototypical couple were purely hypothetical (the author here takes the second view). Either view weakens considerably the connection between 'sin' and 'death' that Genesis makes so strongly. The author doesn't address why 'parable Genesis' could have such useful information on God's nature and desire for relationship with us, yet be directly misleading in how that relationship was damaged. If the basis for our relationship with God being damaged is uncertain, the need and purpose of any 'saviour' or 'salvation' would be similarly uncertain. Every book after Genesis, whether in the Hebrew bible, the Christian bible, or the Islamic scriptures, all make the same connection between sin and death that Genesis does. Skipping over this problem seems like a huge disconnect.
I have wondered whether this apparent disconnect is behind some of the (respectful and appreciative) criticism I discovered has been made of the author's other works. It seems some Christians consider some of her other books to be helpful for non-Christians because they provide an easy and compelling starting point into an abundant grace, but not so helpful for Christians because there is so much grace the problem of sin gets crowded out. That might explain why Genesis gets the treatment it does here - there is much of God wanting a relationship, much less about what we do to break that relationship (sin) and the rightful consequences of that (death).
For my own part, I don't feel an automatic need to take early Genesis very literally. I'm open to reasonable interpretations that fit with the rest of the bible and the world in front of me. If they cut big a tree down in the garden of Eden, and that tall tree had 100 rings, does that make God a bad person because the tree appears to be 'older' than it was? If God chose to use a gradual process to form the universe or creatures, would that make him a bad person? I figure a God that is capable of dealing with something much harder - saving me from my own sinful self - could create however he wants. It would not be a big surprise to me that I was unable to understand how he created anything, or saves me.
But to the extent I'd like I'm curious to know, and see people arguing about it, I have noticed no 'parable Genesis' explanation I've found has explained how death is not connected with sin. 'Parable Genesis' is generally code for 'accepting evolution as the necessary explanation for life on earth'. I could do that, but that means somehow the death of countless generations prior to sin was not just OK, but good. That isn't consistent with the rest of the bible at all. And when I see death around me, I do not experience it as good at all. Whenever it is 'good', it's only because the pain, sickness and suffering of a world broken by sin are so terrible themselves. So viewing early Genesis as a parable seems like cheating unless it addresses this question central to our existence (and sadly, specifically central to the end of our existence).
So what I had hoped for was a fresh insight into early Genesis that grappled with the big issues. I'm fine with the author arguing early Genesis is a parable, but I'd then hope she would explain how that position is consistent with the rest of the bible. I would even be ok with her concluding that position is not consistent, and therefore undermines the rest of the bible. But it's just silence.
The author shows that Genesis introduces us to a radical God that is very different from any god of human conception, a God who is eager to love us, and does totally shower us with grace.
I wonder if Marilynne could allow herself to be a little less fashionable, and really try get to grips with sin and death, if she would find that the grace she writes about so enthusiastically in her other books is actually far deeper, more extravagant, and blindingly brighter than she already sees. It is a grace that deals with the the utter blackness of our sins against each other and against God, a grace that saves us from eternal separation from the God who loves us, a grace that provided a saviour to do what we could never in a trillion years do for ourselves. That is grace worthy of a most unusual and incredible God the author presents to us in Reading Genesis.
I do think this is a great book for any non-religious person to understand the bedrock under the Abrahamic faiths - Jewish, Muslim, and Christian. It is well written, and well researched, and very engaging. It might be quite an eye opener for those who imagine they know what is in Genesis.
For Christians, whatever their views on early Genesis, the value is limited by the silence on the biggest challenge Genesis presents to Christians in our time. This book didn't create the problem of trying to explain death without sin, and the problems that creates in the interpretations of early Genesis. But it misses a huge opportunity in just ignoring it. Could I hope Marilynne Robinson will write a second version of this book?
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APBLReviewed in Germany on August 15, 2024
5.0 out of 5 stars Sehr anregendes BUCH
Eine neuartige Sicht auf die Schöpfungsgeschichte, die viele Anregungen gibt.
- Matthew JacobyReviewed in Australia on January 17, 2025
5.0 out of 5 stars Beautiful
This is a beautifully written and profound reflection on Genesis. I found it moving, inspiring, and deeply insightful. Highly recommended.
- LibReviewed in the United Kingdom on October 21, 2024
5.0 out of 5 stars Inspirational
This book provides very inspirational insights into the book of Genesis and I’ve read Genesis many times over the last 35 years.